By David Rosenberg
From this best-selling writer comes a magisterial new undertaking: a twin biography of the preeminent figures of Judeo-Christian civilization overturning traditional perspectives of Moses and Jesus as humble males of religion. by way of reanimating the biographies of Moses and Jesus of their ancient context, Rosenberg reads their narrative as a cultural???rather than religious???endeavor. He fees that Moses and Jesus have been "educated" males, steeped within the literature and scholarship in their day. there have been no previous or new testaments for them, just a lengthy heritage of writing and writers. while students and clergy quote Moses and Jesus, they oftentimes overlook to notify us that Jesus is quoting the Hebrew Bible, usually within the demeanour that Moses quoted Egyptian scientific texts. The striking skill of either males to remember and remodel quite a lot of resources is missed. the place did they get those profound educations? half biography, half serious research, <i>An knowledgeable Man</i> demanding situations us to examine what defines "an knowledgeable guy or woman" today???and how knowing spiritual background is important to it. Rosenberg bargains a sympathetic method of why we'd like Judeo-Christianity???and eventually convinces us that the lifetime of Jesus is unthinkable with out the version of Moses prior to him.
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Extra info for Educated Man
There would be no time for ·david·rosenberg· 40 bread for the journey to be leavened; it was baked quickly—and long remembered as the Passover matzot. And so they fled toward the wilderness of Sinai, carrying a new awareness of Israel’s heritage of emancipation from physical and mental slavery. But Pharaoh and his army soon followed, filled with renewed resentment. WHY? This time, the original magician’s rod would become more than a familiar sign to the Egyptians: it would be used by Moses to hold back the tide while the Israelites crossed the narrows.
In itself, this is not unusual. Mythic kings of Greece and Rome were also left to the elements in infancy, only to be found by shepherds and raised as ·david·rosenberg· 34 peasant sons—until their royal birth could be exposed. Uniquely, Moses was born to slaves, not kings, and he was raised in a palace, not a shepherd’s hut. Yet the writers of this history had no interest in their subject becoming royalty; in fact, their story was meant to stand mythic forms on their head. They made Moses himself the author of his own history, as we shall see, and they attributed to him a princely provenance not known before: the birth of a writer—not simply a ruler—and one whose words would create a nation, yet whose sovereign would be the Creator.
Three frantic days later, after returning to Jerusalem, they found him studying with the rabbis in the Temple, a prodigy. The firstborn son of the village carpenter (a most esteemed craft) held a privileged position. After studying with the rabbi in the local school and synagogue, Jesus was sent to be educated in the larger city nearby. Just as Moses had been adopted by an Egyptian princess, Jesus would have been taken into the circle of a charismatic ·david·rosenberg· 44 rabbi. He stayed on to become a member of another rabbinic circle, possibly against his family’s wishes—or even without their knowledge.